Everything and nothingness

In consciousness every moment is manifested the updated picture of the chosen, more precisely, identified, read out and copied objects from Uniform by the means, which are available for consciousness.

On the one hand, this picture reflects in copies of fragments the hidden, not manifested Uniform, comprising potentially everything, but not the imagined, ideal, senseless objects; on the other hand, this picture represents form-building opportunities of consciousness, who not everything that it wants and as it wants manages to "extract" from boundless Uniform.

But nevertheless consciousness on its multiple holographic level, achieves a main goaname = "note" it forms and retains every instant quite workable environment, in which it can be and work in the particles, finding in a result and life, and opportunities for development. Besides, this holographic picture carries out the major function: it in itself expresses and animates the hidden Uniform, who otherwise and would remain unmanifested, and anything wouldn't be.

If to stop in more detail on form-building abilities of consciousness and the process of formation of reality, it proceeds as following.

Consciousness in the totality of individual consciousnesses, or particles-copies of single consciousness of a holographic projection, as, however, and each individual consciousness, targets in Uniform the contours of things familiar and clear to it on their action, which are almost coinciding with previous copies, or identifies them, reads out, and further, it copies them in certain provisions, more precisely, in certain foreshortenings approximately so, as it is done by a animator, updating by them the previous copies, then, after some technical pause caused by outlays on identification and transfer of information, consciousness registers and copies with the subsequent replacement the same, but with some shift, or in another foreshortening etc.

All these as if sketches, unlike animation procedure, immediately as information packages, over and over again, go into processing in irreversible sequence of each position with obligatory technical pauses, replacing each other, more precisely, being updated.

Discretization of process is caused by its impulse character so how scanning the surrounding, recognition of objects, formation of the corresponding information package and its transfer to the processing centers has a certain duration as and processing of each information package.

However consciousness of each living being owing to inertia of processing of discretely arriving data doesn't note intermittence of their receipt, receiving thereby smoothly changing picture of the surrounding. It provides for it some illusion of the continuous motion, change of copies of identified objects from Uniform.

High-frequency updating of copies of things automatically assumes causality of this irreversible information process, inasmuch copying of things at each updating of a holographic projection is carried out consistently on the basis of what is available, but with high frequency. Therefore changes of copies of things in each impulse are insignificant and tied to the previous forms. As a result, in each individual consciousness the high-frequency update is reflected not by the chaotic, but the ordered processes of change of beingness, surrounding it, with compliance of the principle of causality.

Consciousness as if makes in own representation a moving picture of fragments from Uniform identified and read out of it in the form of copies which consciousness is capable meanwhile "to allocate and use". Thus unlike animation process where each sketch remains, copies of objects from Uniform are updated every moment irrevocably leaving only the "current present" in the form passing through "the point of now" the sequence of the irreversible moments, or positions. However the past nevertheless isn't lost and if necessary can be extracted out of virtual memory of consciousness and be used.

Exactly for this reason we have a history, tracing on these or those materials what had happened.

This process is very similar to operation of the computer.

So is expressed activity of consciousness, who for own development and life transfers by copying that can, from the uniform, hidden, eternal in open time in the form of the material holographic formations updated sequentially that is reflected, more precisely, is formed in consciousness of every living being as the moving and changing world of things which surrounds of it.

This world is quite material, inasmuch it is formed on the basis of material information copies of things from Uniform; this world is independent of any living being, i.e. it isn't able to change his functioning on own will. Along with that this beingness is formed only through the living beings, representing consciousness, which in its totality "maintain" this beingness. In other words, without the active (consciousness), the passive (things) cannot exist in any form, and vice versa.

The similar, updated by consciousness on the basis of Uniform, hologram, derivative which is all existing real, quite corresponds to consciousness as to single and along with that divided formation because, as we know, any part of a hologram is interconnected with any other, and each particle, in this case, of consciousness is able to instantly communicate with any other particle of consciousness irrespective of "distance" between them, inasmuch each part of the hologram contains information on all subject. In other words, each particle always knows that another does, irrespective of distance between them which for a holographic projection is the seeming (fictitious). On this experimental basis was developed the theory of the holographic Universe, any particle which is a holographic projection of the only reality.

It was assumed as a consequence of this theory that the physical density of the world is a holographic set of frequencies, and, in particular, that the person is the hologram. [16, chapter 3]

In this process of formation of the connected and changing picture of the manifested fragments from Uniform in the form of their copies, consciousness, like the animator who creates a animated film without defining structure of paints, papers, etc., "allocates" from boundless Uniform so far only that knows, receiving as a result the changing beingness in general at the level of the phenomena, in which, as an "external" framing, locally is situated each individual consciousness, forming own surrounding by means of single consciousness.

Penetration into essence of the manifested things the each individual consciousness produces already at a stage of the finite existence from the birth to death of own carrier, being grouped in communities which members, supporting each other, provide growth and development both the community, and the growth and development of each of its members.

In the world, known to us, these particles of consciousness in each person, try to penetrate into structure of the real, to establish links in it, investigating the manifested by means of perception it already at own level selectively with connection of the intelligence which is available for them. About it there is a lot of works of philosophers and psychologists. Therefore it doesn't make sense to stop on details of process of knowing.

We note only what exactly the conscious, target selectivity in perception, on which the living beings without self-consciousness are not capable, allows the person by the means which are available for him, to reach deeper levels of things and the phenomena, gaining adequate knowledge expertise of them at each level. Naturally, this "level" knowing of things can be qualified only as relative truths, which are adequate only to certain conditions of the corresponding measurements. Perhaps, therefore, knowledge, which are the most complete, appropriately applied and adequately explained the reality, would make sense to name by essences of appropriate levels, but not truths.

At this, compliance of thought and thing (Aristotle), clear and distinct representation of the subject (Descartes), experimental base and confirmation (Locke), consistency of the message (Avenarius); current practice, success (Marx, Lenin); usefulness of the gained knowledge (Peirce) are various, but quite adequate characteristics of truth in the greatest possible set as categories, confirming its diversity, relativity, or variability and, at the same time showing that the truth defines aught steady, i.e. – essence at each level of development of consciousness, not always obvious in the current life, but exactly what consciousness is capable to recognize at the moment from experience with participation of intelligence.

In other words, comprehension of each concrete truth means for consciousness passing of the next stage of knowledge, confirming with set of the specified criteria what the required corresponds to the essence at this level in these conditions within the framework of what is available to human sensations and human thought, which can be not only logical but hypothetical and intuitive.

Absolute truth in the process of knowing cannot be exactly owing to infinite development of consciousness in boundless beingness – the number of levels and measurements of beingness can pass infinitely; itself a multiple and along with that single consciousness as and each its particle, thus gain not only development, but also the opportunity one way or another to express itself, and also receive full-blooded, though every time the finite life; but the number of these lives – infinitely. It should be noted at this, that consciousness in Uniform remains as the eternal and infinite what so and should be in the timeless.

Essence of the manifested things in the form of their copies cognizes or unravels each individual consciousness, allocating each of them, at cumulative interaction of communities of individuals and the manifested things, by means of own and general human qualities: experience, imagination, comparisons, thinking, memory, experimental and scientific researches, various practical actions etc.

This, actually, is the search of truth, more precisely, penetration into essence of the phenomena at the different levels, or process of knowing.

Besides, essence of any phenomenon can't be given at once not only because there will be nothing to look for, but also because each thing depending on conditions can show different intrinsic thresholds.

Continuous existence only "now" in the specified process in the form of passing of series of irreversible positions (moments) by it, doesn't mean lack of changes in consciousness, inasmuch every moment "now" has duration, during which out of memory as from databases of computer, can be queried and received this or that information that is added to the newly arriving, that allows to project the further course of events with a certain knowledge of business. It too happens in the present, but not in the future.

Confusion in these concepts is the result of representation of the present moment as the ephemeral border between the past and the future, whereas "now" is a certain duration during which there is a receiving and processing not only information from sources that surrounds consciousness on all sides, but also the corresponding parts of already saved up information which are available to consciousness at present. This process goes consistently – from one moment to the following – without stopping for human consciousness, which has no time to allocate a pause between moments. It is probable, therefore people in own representation divide the time for the past, the present and the future.

It is possible here to note that existing always in a duration the only "now" of any living being opens eternity into life. I.e. by means of the only "now" the eternity in the person of single consciousness and sees the changing world, and acts in it, because "always" continuing "now" along with that bears in itself all changes of the real.

However active (consciousness) can't "transfer" eternity into existence smoothly directly. Eternal, infinite – uniformly and motionlessly, there is no time, no events in it. "Transformation" of eternity to events, to time requires the special mechanism, which leaves consciousness and things as the uniform, eternal (infinite) in the depth, but, along with that "produces" the reality on the basis of Uniform with all changes.

This mechanism consists in faltering formation by consciousness of a holographic projection of Uniform. It leaves things and consciousness, or respectively the passive and the active in their depth as the motionless and infinite, but the copies, identified and read out by consciousness of fragments from Uniform, making a holographic projection, are perceived by each individual consciousness as moving and changing. This is due to the inertia of the processing of individual packets of information in every living being; it thereby creates the illusion of movement of things.

The pause and other operations of sense organs and control centers, occupying milliseconds, aren't perceived by consciousness of each living being separately, for whom time as if passes from the future into the past via the ephemeral present.

Whatever it was, but, with formation by consciousness of time by the specified information process of copying with consecutive updating of copies, in consciousness of each living being appears the world with space, things, in events of this world each consciousness in own carriers can live and change itself.

Thus, information does not appear from the past and from the future, which in reality aren't present, as is noticed yet till Hobbes Augustine [21, chapter 3], but formed on the basis of sensations by the separate portions, coming for processing to the relevant centers of the carrier of consciousness. From here duration of each position of update happens that in its sequence makes so-called "time".

The similar sustainable information "bridge", connecting single consciousness in a temporary projection with the passive, provided by timeless Uniform, creates a basis for their interaction: the result is the steady system of manifestation eternal in time, in changes, in life and development.

For the person every information package passes every "moment" to neurons of brain from different human organs of senses in the form of sequences of nervous impulses; in each of impulses the relevant information is concluded. Speed of distribution of nervous impulses fluctuates in the range from 1m/sec. to 120m/sec. Frequency and nature of sequence of the impulses bearing, in particular, visual information depend on intensity and spectral structure of light, and the magnitude and duration of a separate impulse don't depend by nature and strength of irritation.

Directly after generation of an impulse the nervous fiber is in, so-called, refractory state, and can't be excited during 1-2 milliseconds again, i.e. the nervous fiber is able to conduct nervous impulses with the frequency not higher than 500 hertz. Duration of the impulse passing on nervous fiber makes part of millisecond in every "moment".

The pause between the nervous impulses containing information means that they don't go continuously. However this pause in every moment is below the threshold of perception of it by consciousness and therefore consciousness misses it.

In particular, the moving picture for consciousness of the person is provided with interval between consecutively scrolled shots about 0.04 seconds that makes the specified threshold. Its duration, as can be seen, by more than an order of magnitude greater than the pause duration. Therefore the formed discrete consecutive moments (update of "reality" is produced in each of them) own time of the person, concluding in sequence all the pictures and all the events of life for a person merge into a continuous inseparable stream in his consciousness.

Here, in this process arises own time of the person. It is a condition for making changes in the surrounding, in which each person from the moment of birth automatically, and actually with hidden help of single in a set consciousness "selects" through sensations from the various environment only those data which are decoded (information), according to the reached level of development of consciousness.

This condition may be called own time of the person, because in him sequentially are formed by him through his sensations, but with the participation of single consciousness in sequences of moments the changing pictures of the surrounding in which there are events and which he not only contemplates, but also takes a direct part in them, that makes his life. [21, chapters 2, 3]

Exactly the fact of participation of each person and each living being in general through sense organs in the formation of the surrounding "reality" allows every living being to enter into the formed surrounding world, to become by its personage, unlike the viewer in a cinema hall. However, under this layer of reality, which is in the motion, change, the true layer the motionless, but replaced, copies of things are hidden.

So the motionless transfers into motion without propulsor, and a question of the prime propulsor, whether it be God or self-motion of matter, disappears by itself.

1.4. Truth as manifestation of essences of different levels

Thus, the formed by individual human consciousness by means of single consciousness spatial-temporal changing picture of life, or "created" by consciousness on the basis of the passive irreversible and actual "now", is fundamental truth of existing real for us , more precisely, its essence, inasmuch each consciousness in this process is completely adequate to beingness, more precisely, consciousness itself "produces" beingness so, as it is capable, and no more than that, but at the level of the phenomena, not essences of deeper level.

Along with that the representing (the being) is essence of initial degree, in the conditions of which not only the person as a self-conscious being, but also all other living beings can exist: here truth, phenomenon, essence and existence is one.

Hypothetically this truth is fundamental and for beingness in general, inasmuch single consciousness in its multiple holographic expression in the same way has to manifest Uniform by sequential copying and further, finally – at the level of subjects and phenomena in the form of universes, various measurements, or in current time, i.e. in change, motion, formation so, as it is able, moving ahead in these worlds, in particular, through the self-conscious particles from the manifested to essences, from one conceived and used to another, or moving ahead from one level of truth to another.

Boundlessness of Uniform guarantees to consciousness infinity of this live process, that confirms the validity of existence only relative truths in the course of knowing of beingness.

Adequacy of the revealed communications, the relations, regularities, in particular, is confirmed by experience, by expansion of an outlook, allowing to receive results, useful to improvement and decoration of life, changing the quality of life, knowledge of it, of the nature of things; but, with change of conditions of existence, with expansion of knowledge and successes in their practical application are being revealed new truths to replace or supplement of previous truths, and does not manage to get a "single equation" of all things (entities) as absolute truth, except that fundamental truth, that activity of multiple-single consciousness as a result gives all really existing in ordered and changing shapes for each living being.

So that, being formed by consciousness and being connected by it the copies of fragments from Uniform are external manifestation of Uniform to consciousness as the moving and changing beingness, and essence of these copies can't be defined by consciousness in its highest manifestation immediately on deeper levels. Otherwise what consciousness would make in the world, being formed by him.

Heidegger has understood it, having pointed to the following: “We are ourselves the entities to be analysed. The Being of any such entity is in each case mine. These entities, in their Being, comport themselves towards their Being. As entities with such Being, they are delivered over to their own Being” [4, p. 67].

Nevertheless, Heidegger, like most philosophers before him, uses the concept of the person, but the person is only a sign for consciousness as claimed Pierce, who in turn equated the person to the word, believing that "…But the identity of a man consists in the consistency of what he does and thinks, and consistency is the intellectual character of a thing; that is, is its expressing something” [6, p. 211-242]; “… thought is what it is, only by virtue of its addressing a future thought which is in its value as thought identical with it, though more developed. In this way, the existence of thought now, depends on what is to be hereafter; so that it has only a potential existence, dependent on the future thought of the community. [6, p. 211-242]

Pierce here nevertheless doesn't finish speaking, stopping, like Heidegger, on the person, because it is unclear for him what constitutes consciousness.

Therefore it is possible to extend this idea of Pierсe so.

Each living being has consciousness which through own sense organs can recognize things, linking them in copies through itself by means of single consciousness, receiving everything at once: the current time, space in which moves and changes things, itself among these things in the company of similar beings.

So that Pierce absolutely adequately noted as the main property of the person the connectivity in its actions and thoughts, but with that amendment that connectivity is inherent in any living being originally, inasmuch it perceives the surrounding by means of own sense organs, and arriving from them information is processed in the relevant centers of the living being, linking separate, consistently arriving packages of information, and thereby transforming discrete (through a pause) updating of each previous package by the subsequent package into the current "now".

Beingness, which is formed as a result, couldn't happen without single consciousness, uniting and organizing all the reality through own particles, in which, as parts of a hologram, single consciousness is presented, and to which concerns also the person. Exactly single consciousness through own particles connects "things", transferring them to the current time, motion and changes where there is neither future, nor the past. Beingness "produces" exactly conversion in consciousness of the discrete information process into the holistic, smooth and continuous procedure.

All this belongs to single consciousness and its active particles without allocation in them of particles with self-consciousness.

But only presence of self-consciousness gives to particles of single consciousness the ability to designing within the available beingness, that is – the ability to act on conscious change of things in available beingness.

It is in this regard words of Peirce are true: "…"…But the identity of a man consists in the consistency of what he does and thinks, and consistency is the intellectual character of a thing; that is, is its expressing something” [6, p. 211-242]". Only in this context it makes sense to speak concerning the person about the connectivity (consistency), expression of a thing not "something" (Pierce), but human need, that gives to the person "future", in spite of the fact that he always is situated in the sliding present.

Here the person becomes not just by a "sign" expressing according to Pierce's conclusion that “… thought is what it is, only by virtue of its addressing a future thought which is in its value as thought identical with it, though more developed. In this way, the existence of thought now, depends on what is to be hereafter; so that it has only a potential existence, dependent on the future thought of the community [6, p. 211-242], the person becomes more than a sign; his thought continuously turns to the change of him himself with the change by him of objects of beingness. And it is the change of consciousness of the person.

In other words, consciousness through the person receives not only life in beingness, not only the opportunity to express itself, but also own changes.

It turns out that the person is the main tool of consciousness which receives through its sense organs and operational centers the being (the real) in order to further to pass to identification in beingness of essences, where really not to do without thought and where the word, the idea, the experience acquire the value, and where happens a real development of consciousness.

In beingness happens also the correction of the kernel of each particle of consciousness due to reaction of the person in relation to events happening with him and around.

In particular, similar correction saves in each human life (the finite) the structure of the kernel of the individual consciousness in respect of activeness and self-consciousness that allows each individual consciousness in a holographic projection of Uniform not to lose the own quality, i.e. to be eternal as a result of the address to the finite (the person) infinitely.

In this feature of living beings to pertain to changes of environment and to own actions with varying degrees of awareness, keeping thereby own activeness through life activity, consists their difference from things which are irrevocably losing the own quality (decaying) in beingness due to own passivity, i.e. to inability to foresee the course of events as well as to inability, anyway, but consciously to react to it.

Reliance on the person as the basis, although he is only the finite, apparently, has led Heidegger to the thought: “Thus to presuppose “truth” means to understand it as something for the sake of which Dasein is” [4, p. 270].

Whereas, on the contrary, not for the sake of truth "Dasein is”, but truth is manifested in a number of essences of things for consciousness, for its infinite development, which overcomes in the person the opposition of things, revealing their essence. Consciousness thereby changes itself, creating for itself life and development in the form of aspiration to something the new, unfamiliar, interesting, attracting. In this sense truth is represented only as the eluding purpose, necessary for "running" of consciousness.

Here the person's consciousness is engaged by penetration in the reality which it forms: the process of cognition passes with receiving various relative truths, helping, in particular, the person to live, as well as expanding his conceptions of the world from one level of cognition to another.

Consciousness in this process of penetration into the real receives various calls, overcomes difficulties because of the opposition of the antagonistic environment, makes mistakes; but it seeks to go forward – to change and evolve.

And in communications with the likes of itself every individual consciousness in this process of development has an opportunity to share information which is available for it, i.e. to express itself through various experiences in the person, without what life as such, has no meaning for any consciousness. Thus, for each individual consciousness in the person when operating unilateral temporary "cutting off" of individual consciousness from single consciousness as a certain live and along with that understanding himself being, life is important as and for any living being without self-consciousness with all its peripetias; it is also important for consciousness the fullest expression of itself in each short life, replenishment of own information resource in respect of acquisition of the new.

All this gives every individual consciousness the possibility to learn itself more and more, penetrating into own essence infinitely, and along with that gives life and development to single consciousness in whole.

It turns out that, at least, one of the few fundamental truth – and this term is more suitable for definition of the fullest truth where the subjective and the objective coincide most, than the term "absolute truth" – is, linking Uniform and consciousness in a holographic projection a discrete process of formation by consciousness on the basis of the passive of the information packages in the form of copies of fragments from Uniform, coming every moment into consciousness through sense organs of the subject of consciousness which consciousness is capable to identify; self the process of handling of information packages makes "now" of any conscious being, and images, feelings, meanings, which appear at the subject of consciousness during this process of handling information and reflect the fragments from Uniform in the form of their copies, allow the finite subject of consciousness to live in the finite world, and allow to be altered to consciousness infinitely.

After processing of each of these packages in the relevant centers of the carrier of each individual consciousness with use of various programs, resulting in emerges the moving and changing reality, surrounding the person, happens superimposing on the current information of already saved up and processed information from databases, or memory.

Actually, processing of initial information packages is the beginning of attempts of consciousness to penetrate into essence of the identified data from Uniform, arriving and arrived earlier to it, which reflect various states of material objects by means of finding of the steadiest in this particular, manifested.

During these attempts are inevitable and distortions, and correct finds (relative truths, or essences of the manifested) in the form of these or those regularities, opening, inventions, solutions of these or those life situations that forms a basis for acts of the person and actions of human communities in general.

All this truths partially or completely are being changed in process of deepening of consciousness in essence of the phenomena of that world which are presented to consciousness and which it itself has "extracted" originally, more precisely, only and does that "takes" from Uniform. Truth in this regard and quality the most likely is essence of this or that order.

Thus, truth, laws, essences, i.e. all sustainable, is not a direct product of activity of consciousness with respect to the individual consciousnesses. It, as single consciousness, "provides" to every individual consciousness only the manifested ("now") as the true originally, but this "now" is within the framework of the steady formations – external time, i.e. what is formed by cumulative consciousness. In this manifested (being) the every individual consciousness has to "understand further" in each life independently, comprehending at the different levels corresponding essences of subjects; it, in turn, gives dynamics to single consciousness, expands its form-building abilities, that makes a basis for infinite development of consciousness.

In this respect, any sustainable is a reality rather than the appearance, not the result of an agreement, this reality is a sort of reference position for the promotion of consciousness along levels of his understanding of itself. For comprehension of sustainable should work to the same individual consciousness in its temporal existence, more than once having plunged into experiment for check of the arising hypotheses, and further, anyway, to use with success the open regularities in practice and in scientific researches.

The specified approach to definition of a true ratio Uniform and its projections in time, as well as the relations of the active and the passive (consciousness and things), as you can see, is different from idea, which is prevailed since the time of Parmenides that the only reflections, but not the phenomena, give a direct image of beingness, so how evidences of sense organs often deceive us, and to the reliable and indisputable truth can lead only mind: “It is necessary to say and to think that What Is is; for it is to be,/ but nothing it is not. These things I bid you ponder./ For I shall begin for you from this first way of inquiry,/ then yet again from that along which mortals who know nothing/ wander two-headed: for haplessness in their/ breasts directs wandering understanding. They are borne along/ deaf and blind at once, bedazzled, undiscriminating hordes,/ who have supposed that it is and is not the same/ and not the same; but the path of all these turns back on itself”[14, p. 37-39].

Descartes formulated this position clearly and succinctly: «Cogito, ergo sum» (7… I am thinking, so I exist…)” [19, p. 2]. More details he expressed this idea so:“I am a Real thing, and Really Existent, But what sort of thing? I have just now said it, A thinking thing” [19, p. 209].

It should be noted, however, that this thesis of Descartes spreads in a certain degree only on beings with self-consciousness, in this case – the person. But the person belongs also to living beings, which perceive the reality by instincts and obey to reflexes. At this, the human genome differs not so significantly from the genome of a bacterium as well as the human genome coincides with the genome of a chimpanzee for 99%.

However Descartes is right in his thesis even concerning the person only partly, inasmuch search of meanings is impossible without primary information provided by sensations, without memory, without aspirations arising not only from considerations, but also out of experiences. Otherwise the person would be equivalent to the computer which works only according to programs put into it.

It is capable to exist in addition to people and multiform living beings that get through its sense organs feeling of life, perceiving pleasure with satisfaction, and threat with a opposition, which is possible for them. I.e. any others living beings if can't be engaged in searches of meanings as the person, they nevertheless is capable to perceive, unlike a stone, the surrounding, to react to it, plunging into received life though without cogitations, but with full knowledge of reality at the level of own consciousness. In other words, in any living there are centers processing incoming information through sensations – a kind of internal biological computer, – due to the action which even the bacterium has a certain intelligence and, respectively – proper response to any irritations. Presence of consciousness of this or that level at all living is confirmed by this fact.

To extend consciousness on all living it wasn't possible also to Heidegger, who though understood that the human reason in beingness solves the problem of the analysis of the real, but he didn't manage to define that this real "is given" to all living beings including to the person, in an original, true form so, how their sense organs are capable to feel, and actually – "to transfer" things with the hidden help of single consciousness in copies from Uniform into own beingness.

Heidegger, like most thinkers before him, didn't realize this fact and considered data of sensations as the doubtfuname = "note" “What is “proximally” given is this waxen Thing which is coloured, flavoured, hard, and cold in definite ways, and which gives off its own special sound when struck. But this is not of any importance ontologically, nor, general, is anything which is given through the sense” [4, p. 129].

However function of single consciousness doesn't include immediate "interpretation" for individual consciousness of essence of things, the more that it is senseless for consciousness of the living beings besides the person so how they "use" that "is given" to them, evolving it on own evolutionary way often enough successfully, and making the general base for the person as self-conscious being without which he couldn't exist.

Each individual consciousness through the person and human communities itself has to examine in things, comprehending them essence at appropriate levels of knowing in dependence on conditions. This is the main task of consciousness in the person, which he solves in beingness, not just the life that is given to consciousness in any living being. In the solution of this task in the conditions of the resisting environment, i.e. in lives, each individual consciousness in the person receives or no receives own development, raising the status in own eyes in the infinite change, altering conditions of own existence.

Heidegger avoids the question of essence of beingness, transferring it to the plane of meaning of beingness and finding it in concern that it is possible to transfer into considering of the main task of the person concern about beingness and, as a result, about itself: “… the expression “concern” will be used in this investigation as an ontological term for existenciale, and will designate the Being of a possible way of Being-in-the-world. This term has been chosen not because Dasein happens to be proximally and to a large extent “practical” and economic, but because the Being of Dasein itself is to be made visible as care” [4, p. 83-84].

If the world, according to Heidegger, is provided to the person, it also bases all his reasonings on the person, that is incorrect in the basis, inasmuch the person as finite, isn't the center of beingness, but he is only a development tool of infinite consciousness in the beingness conditions provided to it through his sensations and on the basis of the level of specific individual consciousness. Beingness opens through short human lives to consciousness which develops in these lives.

Heidegger reproaches Descartes, that "can he identify the world itself with certain entities within-the-world and the Being which they possess?” [4, p. 131].

Heidegger is worthy the same reproach so how also to him neither phenomenon of the world, nor "within-the-world" remained are unknown inasmuch its model of beingness is hardly close to essence of beingness. The matter is that Heidegger places emphasis on beingness as the condition of the opportunity of the real, – but which (beingness) is only derivative of consciousnesses through Uniform, – and not on consciousness which forms this beingness, or transfers the opportunity into reality.

1.5. Manifestation of consciousness at the levels of the live

So what characterizes all living beings, including the person, and distinguishes from other things if to exclude thinking?

Certainly, it is sensations, without which there is no only food for thought, but also there is no life. Therefore it is possible to telname = "note" "It is feeling, means it lives". The reality shows, that this thesis is true: try to swat a cockroach or to catch a small fish by a hand; and they and all other living beings will evade in every way from death, i.e. any living being doesn't want to lose sensations at all, or the existence in life, though it doesn't understand that means not to live.

Hobbes formulated idea of domination of sensations as the basis for human mind as follows: “… for there is no conception in a man's mind, which hath not at first, totally, by part, been begotten upon the organs of sense” [7, p. 1]. In a certain degree here he hinted that a truth source, as such, is sensations, that is adequate to a situation.