Everything and nothingness

Actually, each such "transformation" is made by scanning by consciousness by the means, which are available for it (the person has sense organs for this purpose), of own surrounding with obtaining copies only of those objects from Uniform which this consciousness is capable to identify (to recognize) through sensations and "to convert" into images, understandable for each individual expression of itself, through control centers.

By means of this information process occurs the consecutive and discrete manifestation of corresponding to state of consciousness and sense organs which are available for its carrier, things from Uniform in the form of copies, more precisely, this manifestation means updating of the available picture for multiple-single consciousness, and the update of its surrounding, and along with that the manifestation of "now" for each individual consciousness. Thereby is formed time, whereby and also to subsequent loss of the pause between positions of update, for each individual consciousness emerges in motion the changing event-driven world, beingness, in which consciousness in each subject can experience, meditate, feel, perceive, think, act, i.e. to live in own "now".

This process also corresponds to the Hegelian triad: the motionless copies of things, formed by consciousness through their identification (thesis), turns into its opposite – into change due to the "manifestation" of copies of things sequentially in different positions, more precisely, in foreshortenings, which are different from previous (antithesis), the result for each individual consciousness, due to the loss of the pause between neighboring positions of copying, is his present time, which is expressed in motion of things, that constitutes the current reality, the world (synthesis). At this, unlike a movie, scrolled before the audience, every individual consciousness is in the center of events around itself, which through it, and partly by it, "are produced".

For awareness of indissoluble coexistence of infinite Uniform and its temporary holographic projection it is important to represent that this coexistence had no the beginning and won't have the end, inasmuch these opposites retain the dual system in equilibrium state, providing, as the result, its functioning as Creation.

The ability of consciousness to the certain separation with passive, consisting, in its highest expression, in understanding itself and its capabilities, implies connecting with Uniform already on the basis of own considerations and actions.

Ultimately, consciousness decides, what represents the accessible for him in Uniform, "allocating" and linking the corresponding fragments from Uniform by available means in the corresponding information process of their identification (recognition), already having in a holographic projection of the copies which are replaced, more precisely, are updated sequentially. In other words, consciousness manifests, opens Uniform only so as it can in own current state.

Consciousness (the active) doesn't exist independently and can't be manifested outside the world, out of time, inasmuch to this free, dynamic, thinking, solving, communicating, creating as well as developing itself formation without things there is nothing to apply the forces and numerous abilities, there is no place to realize them. At this, consciousness isn't incorporeal so how in this case it cannot have the interaction with things. Therefore consciousness is nothing more than the active, material, lively, thinking and, in some respects, producing echelon of the dual system of Creation.

Outside of consciousness the things and phenomenon as separate, multiple and harmonious aren't capable to exist either as material forms, nor in the form of ideal objects, inasmuch they as if are dissolved in infinite, motionless Uniform from which only consciousness is capable "to extract" them in the form of copies.

It means, in essence, that except consciousness, more precisely, together and inseparably with it there is something passive in Uniform, which only the active (consciousness) can manifest in forms determined by it and can put in order according to own opportunities in a holographic projection of Uniform, providing to itself as a result the opportunity for development and life in the changing world.

If to develop this thought further, then consciousness can have form-building abilities directly, without the beginning, or – from something external, for example God.

An external, omnipotent, ideal, incorporeal, invariable, reasonable, living being as, for example, it was shown in work [20, chapter 4], in relation to Creation isn't capable to exist, more precisely, to be in this totality or outside it on a number of the bases. There is only an infinite, eternal Uniform, which is manifested actually as if in a parallel to itself discretely in the form of a holographic consistently updated projection thanks to own active (consciousness), who yet forms the condition for events in the form of the current time. Without manifestation in the form of similar holographic projection, making thereby dual – timeless and along with that temporary – system, Uniform can't, so how outside of this formation it is non-existence.

Thus, the active (consciousness) and the passive (things) in Uniform are inseparable, and along with that in a certain relation are separated in a holographic projection.

Uniform, as the deep and the eternal, can't but simply be anything other as containing in itself everything. That is all subjects of the world, all phenomena including all individual consciousnesses which, in particular, are manifested in people and, in general, in all living beings, are uniform and timeless whole. But such motionless Uniform can be hardly designated as the real, inasmuch this aught isn't subject to separate existence owing to lack in it of time which can be formed and to be counted only by the active and the intelligent. So this aught can be manifested only in time and only by means of the active – occurs nothing out of time: there is no time, there are no events also.

Therefore Uniform, remaining such, at the same time is manifested in time: consciousness, remaining in the whole Uniform, is situated and in its holographic projection, forming the holographic pictures by means of own multiple copies, which, in the set, as well as separately, "allocate" discretely, that they can identify (distinguish) and copy in the corresponding forms and sequences; it means updating the available every "moment".

Thereby the passive discretely through the active (consciousness) is manifested in plurality, in the change of copies of various objects from Uniform, i.e. for each individual consciousness, eventually, – in time and space at each his life. And it is merit of consciousness: exactly it, but not the passive, not things, forms time, or creates condition for the change of the manifested, for various forms of life, though temporary for each thing and consciousness in it, but full of events, adventures for each consciousness, which passes as the individual consciousnesses of the living beings for own change and development from one multiple reality to another, being born and perishing in the carriers, but eternally remaining in beingness which is manifested by the active for itself.

At this, the active in each particle-copy, unlike the passive (things-copies), keeps all saved up from the finite lives in the memory and thereby spiritualizes Creation in general satisfying itself and it.

It is also necessary to note that within the presented model of the dual system of Creation, at last, receives an explanation the transitory character of everything – a stone, a planet, an universe, a human life.

If in Uniform all – the active and the passive – is merged in infinity, in the projection of Uniform the active is in relatively separate position with the passive, inasmuch it itself forms the copies of things on the basis of Uniform.

Thereby the active in the projection of Uniform has the opportunity to be manifested, being realized infinitely in copies of the things, being formed by it discretely.

The active, in its separation from the passive in the projection of Uniform, has an opportunity "to use" the copies of things, being formed by it, endlessly, owing to that these copies are finite: the finite passive thus "supports" active at infinity, but in a particular form. The active, in its separation from the passive, nevertheless, is connected with it not only because the active forms the passive in the form of copies of things, but also because it is situated in these things, i.e. among them and in them as the support. Therefore the active is forced to "move" from one the finite, which was terminated, to another, and this discontinuous, in fact, process lasts infinitely.

It is possible to note in this relation that the active is realized infinitely in the finite in a projection of Uniform, being formed by the active. Similar process can't do without durations, which are the cornerstone of finite formations that means there is time, i.e. a projection of Uniform, unlike Uniform, is situated in time, and this is equivalent to change of the finite structures.

And if in this context becomes clear that the infinity of the active (consciousness) in a projection of Uniform persists, despite the temporary character of the projection, thanks to "immersion" of the active in the finite discretely, but infinitely, then the finiteness, the "temporariness" of copies of things requires an explanation, in particular, because still there is an opinion about eternal existence of material structures that surround both the common person and the person as a species-being.

This explanation of the finite existence of objects of the world, or copies of things from Uniform, is the frequency character of the holographic projection of Uniform.

The active (consciousness) with ultrahigh frequency identifies (recognizes) and copies things from Uniform, and these copies as information packages "appear and disappear", more precisely, they are updated each impulse in the holographic projection.

Each copy, thus, is the frequency updated structure of this or that type which is "converted" in individual consciousness through sense organs and centers of processing of the arriving information in the carrier of consciousness in the concrete thing. At this, the things, being represented in the set, constitute, in particular, an environment around the person, and their connectivity and motion are caused by specifics of passing of information on the specified channels, owing to what pauses between impulses drop out.

Updating of this sort can't be ideal purely statistically. Therefore during the existence of a thing in its steady quality the number of mistakes or failures accrues, and at achievement of a certain threshold value the concrete thing loses the stability or the quality and ceases to function adequately: the stone disintegrates, universe collapses and human life is terminated. Here the quantitative – number of failures – for a thing turns into quality change of a thing or in its full disintegration – stability of any thing is lost, and it thereby as the special falls out of existence, i.e. can't be as the infinite in this or that quality. This fact in itself confirms the secondary nature of all things of beingness, their derivativeness from consciousness.

Nevertheless, each copy of concrete things, existing finitely in a set form, is material derivative from infinite Uniform. Therefore copies of things in the projection Uniform don't disappear, but change the forms according to understanding of things by consciousness.

And it raises the question.

Each individual consciousness, like the thing (the passive), is a frequency structure, and in this way, as seems, has to be subject to deformation, loss of stability and, therefore, loss of its peculiarity, or quality.

How then it retains in infinite passing through finite formations the individual quality i.e. is the eternal?

Certainly, frequency failures, which change structure of individual consciousness, can't but happen in the updated holographic projection and, as a consequence of all that, in each its coexistence with a body-carrier.

But, if the thing isn't capable to correct consciously the changes happening to it – at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration – then any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness keeps its main feature – the activeness, or the persistent aspiration to changes in itself and around itself.

Actually, "immersion" of consciousness into the finite, live existence over and over again is also a solution of the problem of preservation itself as the active.

Existence in things and among things, and also close to other consciousnesses in the form of the live, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions not to lose ability to aspirations on preservation of the radical peculiarity – own activeness, and on the other hand, allows to try to use changes which it is capable to feel and/or to be aware anyway with advantage for itself, but not to the detriment.

The variety of situations in each finite existence for any individual consciousness means finding of sole individuality in an infinite number of particles of consciousness.

So goes development of living beings and consciousness in them, i.e. the initial frequency disruptions in the structure of the active does not lead him to disaster (the collapse, or loss of the form), since the kernel of the active is restored in the finite making a frequency projection of Uniform by stable as a whole, and each particle of consciousness – capable to participate in the formation of the time and, as a consequence, – in the formation of the real worlds in time.

Thus, the finite is necessary to the infinite not only for functioning of the dual system of Creation as the timeless and along with that as the temporary system, which thereby is retained in equilibrium, but also for stabilization of the active in Creation, making the active by unchanging and eternal in its essence, yet infinitely changeable.

At this, more opportunities for development among all living beings have beings with self-consciousness, who understand itself and, trying to consciously to retain own core, do not miss arising opportunities for own changes – they have enough time to do it, so how consciousness, which is inherent them, and forms time every time for own placement. Therefore a self-conscious being, for example, the person, is support for consciousness in life a on its infinite way on finite islands of reality, and along with that – a base for change of itself in each of realities.

As a result, individuality is not lost, but each time is put into other clothes, which are innumerabl e. So each being, conscious of itself, can be confident that the core of his personality is not undergoing fatal changes in any circumstances, which is just something external, that it itself has created to a certain extent for some of tests of itself in them.

The human consciousness in own limitation, in particular, because of the recognition of unicity of Creation, practically always looks for in any process, at least, the beginning.

Even the best minds of mankind, for example, Descartes, Berkeley, Kant, Husserl, basing their arguments on unicity of Creation, were forced to come to terms with the necessity of recognition of external impersonal force as the prime-propulsor, though the contradictory and fantastic nature of this force – God – is obvious.

The materialist theory of the self-motion of matter, which should, according to the dogmatic materialists, explain everything, is really inadequate for several reasons.

Self-motion of matter, by definition, is relied as the eternal.

In this case, immediately raises a few questions.

In particular, it would be desirable to know, for what reason the self-motion of lifeless matter has produced the live and has passed into the channel of development of the live, having provoked the beginning of "progress"?

Inasmuch materialists, including Marxists, are not able to give any reasonable explanation for this fact, so far the beginning of development (progress) is recognized by materialists as aught spontaneous, i.e., in contrast to Christian views – as a matter of chance, fluctuation, i.e. some indeterminacy not clearly whereof. So this indeterminacy concerning the beginning of beingness the dogmatic-materialists (the case) and Christians (the external fantastic being) is the same in its depth, despite statements of Marxist-materialists and the Holy fathers. But materialists keep silence about the end of all live, so how this fact is unpleasant and unclear for them though, if was some beginning of progress, then must be some its end.

Further, any motion is impossible without time on which motion is counted. However counting of time requires the observer without whom it is impossible to judge, whether there is motion or it isn't present; so, lack of reasonable beings as observers means problematical character of the motion, as such.

Besides, any motion in the conditions of the resisting environment – another environment is unknown to us – demands continuous "charging" of moving matter for motion preservation. Self-moving matter thereby is impossible without extraneous source, or some propulsor, so how matter is not a perpetual motion machine.

With regard to the beginning and the end of all entities, more reasonable is the model of Hinduism. Proponents of Hinduism believe that the processes taking place in Creation pass infinitely, but, they are afraid of infinite development, without presenting essence of this process. Therefore they reduce these processes to endless series of repetitive, identical, closed circular motions-cycles.

Therefore and here it isn't possible to avoid the beginning, inasmuch it is in each cycle, ergo, again a certain external or divine force is required for an initiation.

However Creation in whole cannot have the beginning for several reasons.

Every beginning requires some extraneous force for initiation and a certain material. However it should be noted in relation to Creation – neither that, nor another couldn't be till the beginning so how, by definition, there was nothing and no one until the beginning.

On the other hand, if to recognize that potentially nothingness is everything in own infinity and timelessness, then this as if Uniform isn't capable to organize exit from timelessness into changes in its separateness (unicity), inasmuch some extraneous force would be required again for this exit. At this, timeless and infinite Uniform owes remain the same – it can't turn into the finite in itself.

Consequently, the beginning of the world doesn't happen by itself and the weak human consciousness can admit it only by means of the appeal to some uncertainty in the form of God, self-development of unclear of what and from what, some senseless circular motion.

However similar approach arises only from powerlessness.

More perspective, apparently, is the equilibrium model of a dual Creation offered by us. In compliance with it becomes clearly, how everything and nothingness, or Uniform doesn't remain in non-existence, and why at the beginning of arrangement of the world there is no need.

Uniform, as everything and nothingness, and remains hidden in timeless infinity and along with that it exists in the "unwrapped" state, inasmuch "nothingness" can be presented not only as pure zero, but also as set of material formations, which integrally make zero, i.e. they are formations, having opposite characteristics.

For such "deployment", or the presence in the finite, in time are required only the material and the guidance, i.e. the passive and the active, who potentially are in infinite Uniform, because there is everything in infinite Uniform.

Thus, the dual equilibrium system of Creation has no motion and formally it is zero as in timeless state, and in "unwrapped" state, or in time.

But exactly in time the infinite can address to finite, i.e. in case of discrete updating of material formations infinitely (the infinite can "appear" in finite infinitely only this way) that it is possible to designate in the form of a temporary projection of Uniform on condition of participation in this eternal process the active, material, understanding and leading formation which has to be for this purpose both the single, and the divided. Such is possible only in a holographic frequency formation. In it the single active discretely updates copies of the things, identifying them in Uniform, forming thereby ruptures of infinity with certain duration, which in irreversible sequence make namely time.

However for development of the active, as distinguishes it from the passive, it is required not only time, but also life, i.e. – a smooth and periodical-progressive course of events at different levels in the worlds of moving and changing things.

The opportunity for the active on transfer of itself in the world of changing things and events is available only one – to eliminate a pause between positions of updating, more precisely, somehow artificially close technically mandatory pauses between consecutive position updates.

This opportunity is realized by the single active through own separation in a holographic projection of Uniform, inasmuch in each own particle of the single active owing to the mechanism of processing of packages of information, described above, a kind of its inertia, there is loss of a pause between positions of updating of copies of things, whereby, in particular, in human consciousness durations of each position of updating are being linked consistently; it for the person, as well as for any another particle of active (the live) is equivalent to manifestation of the moving and changing world of things and phenomena, containing as particles, so wave matter.

In this world the single active can "unfold" in own particles through things, which are formed by each particle of the active in the live by existing sense organs by means of the single active, anyway, i.e., ultimately, acquiring in actions of own particles not only the changes in things (the passive), but also own change.

1.3. Information as the echelon binding the passive and the active

If to define the information as data about state of material objects which consciousness is able to identify (recognize) when scanning the surrounding by means which are available to it, then information is nothing more than a link between the passive, "dissolved" in Uniform, and the active (consciousness), which is situated in a holographic projection of Uniform.

Without material objects including consciousness, information doesn't exist. Generally information arises only at allocation by consciousness from general "noise" of those data which consciousness is capable to identify (recognize).

Information arises only in consciousness through of the means which are available for the carrier of consciousness – sensations for the person, – being by the material copy of the identified consciousness of object (objects) from Uniform, available to sensations.

This primary material comes on channels of sense organs to the processing centers of consciousness.

Information can't be qualified as aught non-material and independent, inasmuch it is data on objects allocated and deciphered by consciousness out of boundless environment, surrounding consciousness, more precisely, from Uniform. Besides, in a holographic projection the set of the information copies, being updated by consciousness, makes its contents, i.e. for each individual consciousness, in the finite form (derivative from the holographic projection), – things in time and space, or beingness.

The multiple-single consciousness of the holographic projection is capable to recognize in compliance with own form-building opportunities the objects from its basis – timeless Uniform. These objects are impossible to extract from eternal and inseparable Uniform, but they can be reflected in consciousness by information copies of the identified things from Uniform. These frequency holograms-copies exist for each individual consciousness in the form of the copies of objects from Uniform, in particular, surrounding each person. They are perceived by him in the form of concrete things owing to his physiological constitution. The multiple-single consciousness of the holographic projection is some kind of double of consciousness which is "dissolved" in Uniform together with things. Exactly this duality gives consciousness the access into Uniform, allowing thereby to update holograms of things in the holographic projection, resulting in the changing frequency set of copies of things, surrounding copies particles of consciousness, is formed.

In this process the identification is performed automatically thanks to the inextricable link of each individual consciousness, as the part of the hologram, with single consciousness in a set of own particles, in which there are appropriate programs containing known and necessary samples similar groups of consciousnesses on the level of development as well as each individual consciousness out of these groups.

Data on the corresponding identified objects from Uniform in the form of separate portions-impulses sequentially arrive through the sense organs of the living being into the centers of their processing. Every impulse, thus, contains the information copy of the corresponding fragments of objects from Uniform.

This copy completely updates the previous copy in the course of its processing in the centers of the living being. At this, the existing gap, or a pause between the impulses arriving one after another is obliterated in consciousness of the living being due to the certain duration of processing of every portion of information and thereby arising delay, that does the discrete process of receipt of information by continuous for consciousness .

This delay (inertia of perception) is reflected in consciousness of the living being by perception by him of separate portions of information, which is processed by its centers sequentially, in the form of continuously changing picture of things, among which the living being is situated and with which it can interact.

The living being in this case is situated as though inside the changing picture, formed by his consciousness, like a personage of a computer game, but with that difference, that self living being "produces" the "game". In other words, the current irreversible present time, its "now" is manifested for each living being.

Thus, for each person the information, arriving discretely, is reprocessed into images, meanings, feelings which are also quite material components of each individual consciousness attracting the subsequent actions of the carrier of consciousness. On their basis together with memory, imagination, aspirations, perception of separate objects the person each moment of the present time interacts with environment.

All actions of the being, having consciousness, are carried out in this pass-through process only on condition of receipt by his consciousness of the corresponding portions of information, each of which is processed within the certain duration ("now"), forming a series of successive moments from the birth to death of the carrier of consciousness.

It turns out, what not the act causes the word, but the word, more precisely, the multilateral discrete information process, proceeding "automatically" each separate moment of life, forms the present time of each person and together with it all world, surrounding of each person.

Information process on the basis of contact of the active (consciousness) in a holographic projection with the passive from Uniform in dual system of Creation creates the surrounding of the person by things, i.e. it creates conditions for life, activity, actions of reasonable beings in the current time ("now") among not the motionless updated copies of objects from Uniform, but moving things (beingness).

All these "things" initially in the form of the motionless copies the each individual consciousness, according to own level of development, "extracts" out of boundless Uniform by the means which are available for him with assistance of the single consciousness, what and happens every moment life, known to us. This process of formation of time by consciousness on the basis of Uniform is along with that process of sequential updating of the holographic copies of things.

Asymmetry of the "selection" by consciousness of information from "environment", or receiving by consciousness of information without loss of substance and/or energy by a source of information is explained by unilateral scanning surrounding by consciousness via own carrier, in the course of which consciousness as if looks through the objects of scanning without their change thanks to only to read operation and copying of those data about them which consciousness is capable to decipher.

Otherwise, if when receiving by consciousness of information has been energetical and/or material exchange as it occurs at usual interactions of material objects, then the both parties of interaction anyway would be changed (destructed), losing initial properties, and life in such unstable world wouldn't be possible.

Uniform in own passive base gives itself to the active (consciousness) out of own projection. Consciousness discretely updates on the basis of infinitely diverse passive of the own holographic projection. In derivative formations of the projection consciousness can manifest itself in the carriers chosen by it. Data on objects which consciousness is capable to identify (recognize) when scanning of Uniform by the means which are available at its order, arrive to it discretely by information packages (every moment) through the senses the carrier of consciousness, and are manifested in each individual consciousness in the form of images, experiences, meanings.

This technically discrete process merges in consciousness into the picture of the environment, which is changed smoothly and continuously in the form of the motion, in which, in particular, the person can act. In this space-time continuum or in the present (own) time of each person

Uniform in the passive basis gives itself to the active (consciousness) out of own projection. Consciousness discretely updates on the basis of infinitely diverse passive the own holographic projection in derivative formations which it can manifest itself in the carriers chosen by it. Data on objects which the consciousness is capable to identify (recognize) when scanning of Uniform by the means which are available at its order, arrive to it discretely by information packages (every moment) through the senses the carrier of consciousness, and are manifested in each individual consciousness in the form of images, experiences, meanings.

This technically discrete process is merged in consciousness into the picture of the environment, which is changed smoothly and continuously in the form of the motion, in which, in particular, the person can act. In this space-time continuum or in the present (own) time of each person happens events in which the many people participate.

Thу process of formation by consciousness every moment of own "now", – the irreversible series of these moments make the life from the birth to death, – means that the person lives only in "now", only in it there are all changes, only in during each separate (technically) concrete moment the human consciousness receives the corresponding package of information, after processing which the following package of information arrives, updating previous, etc.

However the intermittent nature of this process of replacing one fixed copy to another the person does not sense, thereby obtaining a moving picture of fragments of things by "allocated" his own consciousness from Uniform which are perceived by him as things; the person is located in the framework of this picture.

This fact of existence of the only of the present time ("now") intuitively absolutely precisely has understood and Hobbes having formulated: “The present only has a being in nature; things past have a being in the memory only, but things to come have no being at all” [7, p. 16].

Thus, consciousness "is transferring" in determined by it the degree, forms and parts the stiffened, timeless Uniform into the reality, which is changed in front of eyes of the person through the separate, fixed positions, irreversible sequence which, as a result, is represented for human consciousness as motion of things, although at every moment of "now" the fragments, allocated and consistently copied in different foreshortenings by consciousness from Uniform, remain in Uniform, as and self Uniform, by motionless and conjoint as before, however their pictures, or information copies, which are updated every moment, are gaining a certain change in consciousness seeming to us by motion in the sequence, defined by consciousness.

So that consciousness keeps the motionless and deep Uniform as the same stiffened, i.e. in each separate moment of "now" the consciousness doesn't " stir" it, but, "looking through" in series of consecutive positions, or moments recognized objects as if in different foreshortenings, consciousness forms time, in which the manifested objects are altered from moment to moment, as on frames of the moving film that creates illusion of the movement for each individual consciousness in its carrier on condition of the loss of a pause between positions of updating for individual consciousness.

Eternal Uniform is manifested the only here in "now", which the "sliding" forms all worlds and measurements, as well as lives of all individual consciousnesses in time.

In other words, there is no Creation, which changes smoothly in motion. There is only an every moment an updated holographic picture which for the person through his sensations be transformed into the moving world in his consciousness.

Consciousness thereby, without breaking Uniform, its immobility, and, remaining its integral part, the same motionless and conjoint with it, "produces" as the holographic twin infinitely, but discretely various finite worlds and measurements, steady in general. These worlds, proceeding from the objects "dissolved" in Uniform, are manifested in each individual consciousness in the form of copies available locally. Any individual consciousness detects Uniform as it is capable thanks to action of own sense organs and the centers processing information, according to understanding of itself, as well as thanks to opportunities of its own sensory organs and centers that process signals from them by the specified mechanism of updating of holographic copies, which is "controlled" by single consciousness.

The active (consciousness) differs from the passive (things) by self-consciousness in the highest expression that demands a "material" for own activities on finding the new, that and is reflected in existence of infinite number of the finite worlds under guidance of single consciousness in the set; these finite worlds in time, which are manifested by consciousness infinitely, don't allow Uniform "fall through" into non-existence.

Such opening of the hidden, eternal can make only consciousness (the active), providing infinite existence of the passing worlds and lives, i.e. – of all real.

In own highest self-conscious multiple echelon single consciousness is manifested in the environment formed by him through own particles by free aspirations, understanding of itself, own purposes and opportunities.