Lucius Shepard
Dagger Key and Other Stories
FOR
BOB AND KAROL
Introduction
(warning—spoilers ho.)
Lovers of the fantastic are special.
We, and especially we, can see through the grubbiness of reality. We, and especially or even only we, are attuned to the marvellous, not bowed down by the grinding tedium of quotidian life. It’s no wonder we so love the figure of the special, visionary child who never fits in with her so-boring parents, town and classmates, and who eventually finds her way to the enchanted land she deserves. We are that child. In our passion for the magic behind the everyday, we are an elect.
Yeah.
Right.
Is that a parody of the position? Certainly, a little, but consider the cavalierly nouned adjective “Mundane”. It’s a common enough term used by some SF/F fans to refer to those who prefer their cultural production “realist” and mainstream. Such an epithet bespeaks the ludicrously aggrandising self-image of some fans of the fantastic. Because if they, everyone else, are “mundane”, what are we, but, well…special?
Fortunately there have always been countertraditions. There are, for example, the anti-fantasies of M. John Harrison, or Michael Swanwick’s astonishing The Iron Dragon’s Daughter. These are books with an antagonistic, even punitive relationship with the fantastic they express.
And there’s Lucius Shepard.
Shepard, too, is too tough, too political to let fantasy believe in its own fey daydream of escape. But his strategy is not one of scorching earth. It is a little gentler, no less effective, and altogether fascinating.
It’s hard to put your finger on. You read and reread these stories, and know that something strange is going on, but for a while you can’t work out what it is.
At last it hits you. In the stories of Dagger Key, Lucius Shepard makes the fantastic a bit low-key.
Wait, wait. There’s no cause for alarm. This is high praise, not criticism. This is at the crux of what makes Shepard so exceptional.
Let’s be clear: addicts of the wow-porn we call the Sense of Wonder need not be concerned—Dagger Key contains unspeakably alien creatures, body-hopping ghosts, impossible conspiracies, zombies (a rare treat, “Dead Money”, a follow-on to the astonishing early novel Green Eyes), fallen angels, dimensional portals, lives after deaths, a sex-magic apocalypse, and a story set on and around the flanks of what is perhaps Shepard’s most popular and enduring creation, the huge, nebulously malevolent dragon Griaule.
But despite and alongside the traditional vasty strangeness of these concerns, Shepard brilliantly and provocatively pokes the grandiosity of the strange, in his precise delivery, his bewildered protagonists, his refusal of bombastic catharsis or explanation. He teases the magic.
Take the book’s opening story, “Stars Seen through Stone”. It opens with Shepard’s usual exceptionally acute dialogue and observations, a study of a loathsome little man. Gradually the scene becomes more uncomfortable, at first in ways that would be familiar in “mainstream” fiction, before the gradual realisation that something else is going on. Some entity from beyond is spreading its influence. It is preparing to feed. The wall between worlds is growing thin. Until, at last, in a vivid and dramatic supernatural culmination, those boundaries are breached, and things from beyond emerge, to feast, to harvest humans.
After which, we learn, “there was a hue and cry about leaving the town, [until]…calmer voices prevailed, pointing to the fact that there had been no fatalities”.
Wait…what?
It’s a horror story. What else can it be? That burgeoning foreboding, the creaking of the seams of the world, the maleficent intervention, the breach, the monstrous feeding. But how many horror stories end, in effect, “…and then everything was back to normal and no one died”?
The events described weren’t the apocalypse they appeared to be. They were just something that happened, and that finished without that much lasting impact. It is an absolutely bravura move, that only a writer of supreme confidence and guts could carry off.
Shepard knows well that we have read the same books he has. He knows that we know how that story must end. He withholds, though, because that is not the universe in which his characters live. We may have thought they lived in a story, but actually they are somewhere more real, more natural than that.
That is the key. The signs are there: Shepard’s dialogue; his descriptions of landscape; his focus on human motivations; his political savvy. He is a naturalist (in a particularly American tradition). All the dragons, zombies, ghosts or otherworldly spirit-harvesters do not alter that a jot. What he’s not is a lumpen naturalist—the reality he depicts contains more things than are dreamt of in our philosophy. But it’s still real, still natural. It is a naturalism invigorated but never overwhelmed by the uncanny.
The most brilliant expression of this comes in “Liar’s House”, the recounting of one of the dragon Griaule’s opaque schemes. There is one throwaway clause, early on, which provides a startling insight into Shepard’s project. Describing his sculptures of the great Griaule, the protagonist Hota sees them as “objects that—like their model—appeared to be natural formations that bore a striking resemblance to dragons.”
Run though that implicit description of Griaule. What does a miles-long, vastly recumbent dragon look like? It looks like a mountain range that looks like a dragon.
Here is an answer to the conundrum, faced whether they acknowledge it or not by all writers of the fantastic, of how to describe the magically indescribable. All we have for reference is the everyday.
With this extraordinary sentence—which must surely go down as one of the most incisive, radical and rigorou s examinations of the fantastic in fantasy—Shepard achieves something remarkable. On the one hand, he undercuts the self-big-up of magic. We cast about for similes, but the magic is, and can be, “like” nothing other than the mental furniture we have to hand, that very unmagic stuff all around us.
At the same time, Shepard honours that everyday too often denigrated. What, the analogy asks, can be more extraordinary than a mountain? After all, they are what dragons look like! Dragons, in this radical grammar, aren’t their own end; they are referents to help us visualise rocks. What an astonishing thing to do to the fantastic.
But it is astonishing because we know that dragons are astonishing. And we know that, and Shepard knows it, and the analogy knows it too, though it pretends not to.
So this is no crude rebuke or simplistic reversal of priorities: it is a fractal blossoming of reference and counter-reference, a giddying out- and infolding. Shepard does not invert the mawkish privileging of “magic”: he undercuts the unequal binary itself. We’re too enamoured of hierarchical dyads to give them up tout court. Instead, in that elegant and extraordinary comparison, Shepard makes the distinction self-cannibalising, destabilising.
And he points out that we’ve all been doing this all along. The passage is a canny reversal of one of the most clichéd analogies known to poets of geography: what, after all, does a certain type of mountain range look like but a sleeping dragon? It’s a commonplace for us to so “uncover” the never-very-covered-up-anyway magic under the skin of the natural; here is fantasy that lays bare the natural below the magic.
Lucius Shepard has a name for what he does. In the story notes to “Abimagique”, he memorably describes one of his strengths as a writer as “bungling naturalism”. Read him and you read a naturalist who bungles, repeatedly and almost seemingly inadvertently straying into the unnatural, the supernatural. Fantasy here is a kind of systemic, fecund and felicitous writerly mistake, one that vastly invigorates the naturalism Shepard seemed to be angling for.
“Bungling Naturalism” may the best term for serious non-realist literature ever arrived at. It is a great boon to fiction that Shepard strives for the kind of naturalism he does; and it is a great boon to fantasy that he so brilliantly bungles.
STARS SEEN THROUGH STONE
I was smoking a joint on the steps of the public library when a cold wind blew in from no cardinal point, but from the top of the night sky, a force of pure perpendicularity that bent the sparsely leaved boughs of the old alder shadowing the steps straight down toward the earth, as if a gigantic someone above were pursing his lips and aiming a long breath directly at the ground. For the duration of that gust, fifteen or twenty seconds, my hair did not flutter but was pressed flat to the crown of my head and the leaves and grass and weeds on the lawn also lay flat. The phenomenon had a distinct border—leaves drifted along the sidewalk, testifying that a less forceful, more fitful wind presided beyond the perimeter of the lawn. No one else appeared to notice. The library, a blunt Nineteenth Century relic of undressed stone, was not a popular point of assembly at any time of day, and the sole potential witness apart from myself was an elderly gentleman who was hurrying toward McGuigan’s Tavern at a pace that implied a severe alcohol dependency. This happened seven months prior to the events central to this story, but I offer it to suggest that a good deal of strangeness goes unmarked by the world (at least by the populace of Black William, Pennsylvania), and, when taken in sum, such occurrences may be evidence that strangeness is visited upon us with some regularity and we only notice its extremes.
Ten years ago, following my wife’s graduation from Princeton Law, we set forth in our decrepit Volvo, heading for northern California, where we hoped to establish a community of sorts with friends who had moved to that region the previous year. We elected to drive on blue highways for their scenic value and chose a route that ran through Pennsylvania’s Bittersmith Hills, knuckled chunks of coal and granite, forested with leafless oaks and butternut, ash and elder, that—under heavy snow and threatening skies—composed an ominous prelude to the smoking red-brick town nestled in their heart. As we approached Black William, the Volvo began to rattle, the engine died, and we coasted to a stop on a curve overlooking a forbidding vista: row houses the color of dried blood huddled together along the wend of a sluggish, dark river (the Polozny), visible through a pall of gray smoke that settled from the chimneys of a sprawling prisonlike edifice—also of brick—on the opposite shore. The Volvo proved to be a total loss. Since our funds were limited, we had no recourse other than to find temporary housing and take jobs so as to pay for a new car in which to continue our trip. Andrea, whose specialty was labor law, caught on with a firm involved in fighting for the rights of embattled steelworkers. I hired on at the mill, where I encountered three part-time musicians lacking a singer. This led to that, that to this, Andrea and I grew apart in our obsessions, had affairs, divorced, and, before we realized it, the better part of a decade had rolled past. Though initially I felt trapped in an ugly, dying town, over the years I had developed an honest affection for Black William and its citizens, among whom I came to number myself.
After a brief and perhaps illusory flirtation with fame and fortune, my band broke up, but I managed to build a home recording studio during its existence and this became the foundation of a career. I landed a small business grant and began to record local bands on my own label, Soul Kiss Records. Most of the CDs I released did poorly, but in my third year of operation, one of my projects, a metal group calling themselves Meanderthal, achieved a regional celebrity and I sold management rights and the masters for their first two albums to a major label. This success gave me a degree of visibility and my post office box was flooded with demos from bands all over the country. Over the next six years I released a string of minor successes and acquired an industry-wide reputation of having an eye for talent. It had been my immersion in the music business that triggered the events leading to my divorce and, while Andrea was happy for me, I think it galled her that I had exceeded her low expectations. After a cooling-off period, we had become contentious friends and whenever we met for drinks or lunch, she would offer deprecating comments about the social value of my enterprise, and about my girlfriend, Mia, who was nine years younger than I, heavily tattooed, and—in Andrea’s words—dressed “like a color-blind dominatrix.”
“You’ve got some work to do, Vernon,” she said once. “You know, on the taste thing? It’s like you traded me in for a Pinto with flames painted on the hood.”
I stopped myself from replying that it wasn’t me who had done the trading in. I understood her comments arose from the fact that she had regrets and that she was angry at herself: Andrea was an altruist and the notion that her renewed interest in me might be partially inspired by envy or venality caused her to doubt her moral legitimacy. She was attractive, witty, slender, with auburn hair and patrician features and a forthright poise that caused men in bars, watching her pass, to describe her as “classy.” Older and wiser, able by virtue of the self-confidence I had gained, to cope with her sharp tongue, I had my own regrets; but I thought we had moved past the point at which a reconciliation was possible and refrained from giving them voice.
In late summer of the year when the wind blew straight down, I listened to a demo sent me by one Joseph Stanky of Mckeesport, Pennsylvania. Stanky billed himself as Local Profitt Jr. and his music, post-modern deconstructed blues sung in a gravelly, powerful baritone, struck me as having cult potential. I called his house that afternoon and was told by his mother that “Joey’s sleeping.” That night, around 3 AM, Stanky returned my call. Being accustomed to the tactless ways of musicians, I set aside my annoyance and said I was interested in recording him. In the course of our conversation, Stanky told me he was twenty-six, virtually penniless, and lived in his mother’s basement, maintaining throughout a churlish tone that dimmed my enthusiasm. Nevertheless, I offered to pay his bus fare to Black William and to put him up during the recording process. Two days later, when he stepped off a bus at the Trailways station, my enthusiasm dimmed further. A more unprepossessing human would be difficult to imagine. He was short, pudgy, with skin the color of a new potato and so slump-shouldered that for a moment I thought he might be deformed. Stringy brown hair provided an unsightly frame for a doughy face with a bulging forehead and a wispy soul patch. His white T-shirt was spattered with food stains, a Jackson Pollack work-in-progress; the collar of his windbreaker was stiff with grime. Baggy chinos and a trucker wallet completed his ensemble. I knew this gnomish figure must be Stanky, but didn’t approach until I saw him claim two guitar cases from the luggage compartment. When I introduced myself, instead of expressing gratitude or pleasure, he put on a pitiful expression and said in a wheedling manner, “Can you spot me some bucks for cigarettes, man? I ran out during the ride.”
I advanced him another hundred, with which he purchased two cartons of Camel Lights and a twelve-pack of Coca Cola Classic (these, I learned, were basic components of his nutrition and, along with Quaker Instant Grits, formed the bulk of his diet), and took a roundabout way home, thinking I’d give him a tour of the town where he would spend the next few weeks. Stanky displayed no interest whatsoever in the mill, the Revolutionary Era Lutheran Church, or Garnant House (home of the town’s founding father), but reacted more positively to the ziggurat at the rear of Garnant House, a corkscrew of black marble erected in eccentric tribute to the founding father’s wife, Ethelyn Garnant, who had died in childbirth; and when we reached the small central park where stands the statue of her son, Stanky said, “Hey, that’s decent, man!” and asked me to stop the car.
The statue of William Garnant had been labeled an eyesore by the Heritage Committee, a group of women devoted to preserving our trivial past, yet they were forced to include it in their purview because it was the town’s most recognizable symbol—gift shops sold replica statuettes and the image was emblazoned on coffee mugs, post cards, paperweights, on every conceivable type of souvenir. Created in the early 1800s by Gunter Hahn, the statue presented Black William in age-darkened bronze astride a rearing stallion, wearing a loose-fitting shirt and tight trousers, gripping the reins with one hand, pointing toward the library with the other, his body twisted and head turned in the opposite direction, his mouth open in—judging by his corded neck—a cry of alarm, as if he were warning the populace against the dangers of literacy. Hahn did not take his cues from the rather sedentary monuments of his day, but, improbably, appeared to have been influenced by the work of heroic comic book artists such as Jim Steranko and Neal Adams, and thus the statue had a more fluid dynamic than was customary…or perhaps he was influenced by Black William himself, for it was he who had commissioned the sculpture and overseen its construction. This might explain the figure’s most controversial feature, that which had inspired generations of high school students to highlight it when they painted the statue after significant football victories: thanks to an elevated position in the saddle, Black William’s crotch is visible, and, whether intended or an inadvertency, an error in the casting process that produced an unwanted rumple in the bronze, it seems that he possessed quite a substantial package. It always gladdened my heart to see the ladies of the Heritage Committee, embarked upon their annual spring clean-up, scrubbing away with soap and rags at Black William’s genital pride.
I filled Stanky in on Black William’s biography, telling him that he had fought with great valor in the Revolutionary War, but had not been accorded the status of hero, this due to his penchant for executing prisoners summarily, even those who had surrendered under a white flag. Following the war, he returned home in time to watch his father, Alan Garnant, die slowly and in agony. It was widely held that William had poisoned the old man. Alan resented the son for his part in Ethelyn’s death and had left him to be raised by his slaves, in particular by an immense African man to whom he had given the name Nero. Little is known of Nero; if more were known, we might have a fuller understanding of young William, who—from the war’s end until his death in 1808—established a reputation for savagery, his specialities being murder and rape (both heterosexual and homosexual). By all accounts, he ruled the town and its environs with the brutal excess of a feudal duke. He had a coterie of friends, who served as his loyal protectors, a group of men whose natures he had perverted, several of whom failed to survive his friendship. Accompanied by Nero, they rode roughshod through the countryside, terrorizing and defiling, killing anyone who sought to impede their progress. Other than that, his legacy consisted of the statue, the ziggurat, and a stubby tower of granite block on the bluff overlooking the town, long since crumbled into ruin.
Stanky’s interest dwindled as I related these facts, his responses limited to the occasional “Cool,” a word he pronounced as if it had two syllables; but before we went on our way he asked, “If the guy was such a bastard, how come they named the town after him?”
“It was a PR move,” I explained. “The town was incorporated as Garnantsburgh. They changed it after World War Two. The city council wanted to attract business to the area and they hoped the name Black William would be more memorable. Church groups and the old lady vote, pretty much all the good Christians, they disapproved of the change, but the millworkers got behind it. The association with a bad guy appealed to their self-image.”
“Looks like the business thing didn’t work out. This place is deader than Mckeesport.” Stanky raised up in the seat to scratch his ass. “Let’s go, okay? I couldn’t sleep on the bus. I need to catch up on my Zs.”
My house was one of the row houses facing the mill, the same Andrea and I had rented when we first arrived. I had since bought the place. The ground floor I used for office space, the second floor for the studio, and I lived on the third. I had fixed up the basement, formerly Andrea’s office, into a musician-friendly apartment—refrigerator, stove, TV, et al—and that is where I installed Stanky. The bus ride must have taken a severe toll. He slept for twenty hours.
After three weeks I recognized that Stanky was uncommonly gifted and it was going to take longer to record him than I had presumed—he kept revealing new facets of his talent and I wanted to make sure I understood its full dimension before getting too deep into the process. I also concluded that although musicians do not, in general, adhere to an exacting moral standard, he was, talent aside, the most worthless human being I had ever met. Like many of his profession, he was lazy, irresponsible, untrustworthy, arrogant, slovenly, and his intellectual life consisted of comic books and TV. To this traditional menu of character flaws, I would add “deviant.” The first inkling I had of his deviancy was when Sabela, the Dominican woman who cleaned for me twice a week, complained about the state of the basement apartment. Since Sabela never complained, I had a look downstairs. In less than a week, he had trashed the place. The garbage was overflowing and the sink piled high with scummy dishes and pots half-full of congealed grits; the floors covered in places by a slurry of cigarette ash and grease, littered with candy wrappers and crumpled Coke cans. A smell compounded of spoilage, bad hygiene and sex seemed to rise from every surface. The plastic tip of a vibrator peeked out from beneath his grungy sheets. I assured Sabela I’d manage the situation, whereupon she burst into tears. I asked what else was troubling her and she said, “Mister Vernon, I no want him.”
My Spanish was poor, Sabela’s English almost non-existent, but after a few minutes I divined that Stanky had been hitting on her, going so far as to grab at her breasts. This surprised me—Sabela was in her forties and on the portly side. I told her to finish with the upstairs and then she could go home. Stanky returned from a run to the 7-11 and scuttled down to the basement, roachlike in his avoidance of scrutiny. I found him watching Star Trek in the dark, remote in one hand, TV Guide (he called it “The Guide”) resting on his lap, gnawing on a Butterfingers. Seeing him so at home in his filthy nest turned up the flame under my anger.
“Sabela refuses to clean down here,” I said. “I don’t blame her.”
“I don’t care if she cleans,” he said with a truculent air.
“Well, I do. You’ve turned this place into a shithole. I had a metal band down here for a month, it never got this bad. I want you to keep it presentable. No stacks of dirty dishes. No crud on the floor. And put your damn sex toys in a drawer. Understand?”
He glowered at me.
“And don’t mess with Sabela,” I went on. “When she wants to clean down here, you clear out. Go up to the studio. I hear about you groping her again, you can hump your way back to Mckeesport. I need her one hell of a lot more than I need you.”
He muttered something about “another producer.”
“You want another producer? Go for it! No doubt major labels are beating down my door this very minute, lusting after your sorry ass.”
Stanky fiddled with the remote and lowered his eyes, offering me a look at his infant bald spot. Authority having been established, I thought I’d tell him what I had in mind for the next weeks, knowing that his objections—given the temper of the moment—would be minimal; yet there was something so repellent about him, I still wanted to give him the boot. I had the idea that one of Hell’s lesser creatures, a grotesque, impotent toad, banished by the Powers of Darkness, had landed with a foul stink on my sofa. But I’ve always been a sucker for talent and I felt sorry for him. His past was plain. Branded as a nerd early on and bullied throughout high school, he had retreated into a life of flipping burgers and getting off on a 4-track in his mother’s basement. Now he had gravitated to another basement, albeit one with a more hopeful prospect and a better recording system.
“Why did you get into music?” I asked, sitting beside him. “Women, right? It’s always women. Hell, I was married to a good-looking woman, smart, sexy, and that was my reason.”
He allowed that this had been his reason as well.
“So how’s that working out? They’re not exactly crawling all over you, huh?”
He cut his eyes toward me and it was as if his furnace door had slid open a crack, a blast of heat and resentment shooting out. “Not great,” he said.
“Here’s what I’m going to do.” I tapped out a cigarette from his pack, rolled it between my fingers. “Next week, I’m bringing in a drummer and a bass player to work with you. I own a part-interest in the Crucible, the alternative club in town. As soon as you get it together, we’ll put you in there for a set and showcase you for some people.”
Stanky started to speak, but I beat him to the punch. “You follow my lead, you do what I know you can…” I said, leaving a significant pause. “I guarantee you won’t be going home alone.”
He waited to hear more, he wanted to bask in my vision of his future, but I knew I had to use rat psychology; now that I had supplied a hit of his favorite drug, I needed to buzz him with a jolt of electricity.
“First off,” I said, “we’re going to have to get you into shape. Work off some of those man-tits.”
“I’m not much for exercise.”
“That doesn’t come as a shock,” I said. “Don’t worry. I’m not going to make a new man out of you, I just want to make you a better act. Eat what I eat for a month or so, do a little cardio. You’ll drop ten or fifteen pounds.” Falsely convivial, I clapped him on the shoulder and felt a twinge of disgust, as if I had touched a hypo-allergenic cat. “The other thing,” I said. “That Local Profitt Junior name won’t fly. It sounds too much like a country band.”
“I like it,” he said defiantly.
“If you want the name back later, that’s up to you. For now, I’m billing you as Joe Stanky.”
I laid the unlit cigarette on the coffee table and asked what he was watching, thinking that, for the sake of harmony, I’d bond with him a while.
“Trek marathon,” he said.
We sat silently, staring at the flickering black-and-white picture. My mind sang a song of commitments, duties, other places I could be. Stanky laughed, a cross between a wheeze and a hiccup.
“What’s up?” I asked.
“John Colicos sucks, man!”
He pointed to the screen, where a swarthy man with Groucho Marx eyebrows, pointy sideburns, and a holstered ray gun seemed to be undergoing an agonizing inner crisis. “Michael Ansaara’s the only real Vulcan,” Stanky looked at me as if seeking validation. “At least,” he said, anxious lest he offend, “on the original Trek.”
Absently, I agreed with him. My mind rejoined its song. “Okay,” I said, and stood. “I got things to do. We straight about Sabela? About keeping the place…you know? Keeping the damage down to normal levels?”
He nodded.
“Okay. Catch you later.”
I started for the door, but he called to me, employing that wheedling tone with which I had become all too familiar. “Hey, Vernon?” he said. “Can you get me a trumpet?” This asked with an imploring expression, screwing up his face like a child, as if he were begging me to grant a wish.
“You play the trumpet?”
“Uh-huh.”
“If you promise to take care of it. Yeah, I can get hold of one.”
Stanky rocked forward on the couch and gave a tight little fist-pump. “Decent!”
I don’t know when Stanky and I got married, but it must have been sometime between the incident with Sabela and the night Mia went home to her mother. Certainly my reaction to the latter was more restrained than was my reaction to the former, and I attribute this in part to our union having been joined. It was a typical rock and roll marriage: talent and money making beautiful music together and doomed from the start, on occasion producing episodes in which the relationship seemed to be crystallized, allowing you to see (if you wanted to) the messy bed you had made for yourself.
Late one evening, or maybe it wasn’t so late—it was starting to get dark early—Mia came downstairs and stepped into my office and set a smallish suitcase on my desk. She had on a jacket with a fake fur collar and hood, tight jeans, and her nice boots. She’d put a fresh raspberry streak in her black hair and her make-up did a sort of Nefertiti-meets-Liza thing. All I said was, “What did I do this time?”
Mia’s lips pursed in a moue—it was her favorite expression and she used it at every opportunity, whether appropriate or not. She would become infuriated when I caught her practicing it in the bathroom mirror.
“It’s not what you did,” she said. “It’s that clammy little troll in the basement.”
“Stanky?”
“Do you have another troll? Stanky! God, that’s the perfect name for him.” Another moue. “I’m sick of him rubbing up against me.”
Mia had, as she was fond of saying, “been through some stuff,” and, if Stanky had done anything truly objectionable, she would have dealt with him. I figured she needed a break or else there was someone in town with whom she wanted to sleep.